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NYU Press Amazon. Covering a broad terrain from pre-large scale Asian emigration and Hawaii in its pre-Western contact period to the continental United States, the Philippines, and Guam at the end of the twentieth century, the text views women as historical subjects actively negotiating complex hierarchies of power. The volume presents new findings about a range of groups, including recent immigrants to the U. It addresses a wide range of women's experiences-as immigrants, military brides, refugees, American born, lesbians, workers, mothers, beauty contestants, and community activists. There are also pieces on historiography and methodology, and bibliographic and video documentary resources. Khandelwal, Lili M.
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Henry Parish, N. Hoyne Ave. Donato brought a statue of Our Lady of Piat, the patroness of her home province. The participants in the procession and Mass represented a much wider span of Asian countries and cultures. The procession, lined up in alphabetical order, included members of the Chinese, Indian, Indonesian, Korean, Lao, Filipino and Vietnamese Catholic communities, many wearing the cultural dress of their home countries and carrying their own images of Mary. Organizers estimate that about 1, people from various communities joined the celebration, which included the procession, Mass and a dinner with food from all the participating communities. A procession around the neighborhood took place before threatening clouds, thunder and rain pushed organizers to move the Mass inside St.
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Gail King, senior librarian for Asian and Near Eastern Studies, shared her research on Catholic Chinese women in the 17th century, focusing on how they received sacraments and contributed to the Catholic church. Chinese custom dictated that women were not to be touched, or even seen, by men who were not direct relatives or trusted friends, making the receiving of sacraments in the traditional manner impossible. These letters are the only source available for research on Catholic Chinese women as they left no record behind themselves. The priests explain the processes of modified worship for the women as well as the important contributions they made to Catholic China. Another tradition that involved the anointing of oil by a priest was the last sacrament, which King explained very few Catholic Chinese women received at their death.
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Jump to navigation. Bangalore, India — The growing phenomenon of Catholics marrying outside the faith and the challenges that it poses to the church in Asia -- especially in countries like India, where Christians are a minority -- was the subject of discussion at a recent gathering of Asian moral theologians. Michael Peters, an Indian moral theologian who studied mixed marriages in several archdioceses in southern India between and , said his survey revealed "a clear indication" that such marriages are steadily growing in the country. In light of this trend, the church is rethinking its earlier rigid stand against marrying outside the church and is open to serving couples in this situation, Peters found, but significant challenges remain.
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